Wa people(Part 1)

The Wa people (Wa: Vāx; Burmese: ဝလူမျိုး, [wa̰ lùmjóʊ]; Chinese: 佤族; pinyin: Wǎzú; Thai: ว้า) are a Southeast Asian ethnic group that lives mainly in Northern Myanmar, in the northern part of Shan State and the eastern part of Kachin State, near and along Myanmar's border with China, as well as in China's Yunnan Province. Historically, the Wa have inhabited the Wa States, a territory that they have claimed as their ancestral land since time immemorial. It is a rugged mountainous area located between the Mekong and the Salween River, with the Nam Hka flowing across it. The Wa traditionally practiced subsistence agriculture by cultivating rice, peas, beans, poppies and walnuts. They bred water buffaloes, which they used mainly for sacrificial purposes. Generally, the traditional customs of the Wa, as well as their lifestyle, are very similar to those of the Naga people further to the Northwest. The Wa people speak the Wa language which are part of the Mon-Khmer group of languages. Many of the Wa are animists and a small proportion of the population follows a derivative of either Buddhism or Christianity. The Wa were once known as the "Wild Wa" by the British due to their practice of headhunting. Cultural history See also: Wa States An early Burmese depiction of Wa Om Diem, a Wa village in Cangyuan Va Autonomous County, Yunnan According to Sir George Scott in the Wa origin myths the first Wa originated from two female ancestors Ya Htawm and Ya Htai who spent their early phase as tadpoles (rairoh) in a small lake known as Nawng Hkaeo. The lake is located in the northeastern Wa territory in the border area between China and Myanmar. Very little is known about the early history of the Wa. What is known is mostly made up of local legends telling that in the distant past the historical Wa States and all the territories of eastern Shan State, as well as large swathes of the adjacent areas of present-day China had belonged to the Wa. In the area of the former Kengtung State the Wa were displaced around 1229 and were later defeated by King Mangrai. At the time of British rule in Burma the Shan were the majority in Kengtung state, with other groups such as Akha and Lahu forming sizable communities. The Wa now form a minority of only about 10% in Kengtung District despite having been the original inhabitants. The Wa originally had animist religious beliefs centered around ritual blood sacrifices. Villages had a spirit healer (Tax Cao Chai) and the traditional way of dealing with sickness or other problems was to sacrifice a chicken, a pig or a larger animal, depending from the magnitude of the affliction. According to local legend, the practice of cutting a human head was intended as a ritual sacrifice in order to improve the fertility of the rice fields. Traditional villages had also shrines (Nyiex Moeg) where a buffalo was sacrificed once every year at a special Y-shaped post named Khaox Si Gang with an offering of the blood, meat and skin performed at it. Additionally, among the traditional spirit-worshiping Wa—a practice that still exists among the Christian Wa—animals were sacrificed at festivities like weddings and funerary rituals. However, the Wa that were under Buddhist influence developed different traditions. In the traditional Wa society monogamous marriage was the norm and there was sexual freedom for both men and women before marriage. The chewing of betel with areca nut was formerly also an important custom. The Wa have different kinds of traditional dances. One important dance in their culture is accompanied by the beating of a large hollow wooden drum. This way of dancing, among other Wa dances such as the hair dance and festivals, is being promoted as a tourist attraction by the Yunnan tourism authorities in China. The Wa people also have a well-engrained drinking culture, with large amounts of local moonshine being produced and are widely believed to on average consume the largest amount of alcohol in China. Language and script Wa writing and cultural symbols on a T-shirt The Wa language forms a language group belonging to the Palaungic branch of the Austroasiatic language family. It formerly had no script and the few Wa who were literate used Chinese characters, while others used the Shan language and its script. Christian missionary work among the Wa began at the beginning of the 20th century first in the Burmese and later in the Chinese areas of the Wa territory. It was led by William Marcus Young of Nebraska. The first transcription of the Wa language was devised by Young and Sara Yaw Shu Chin in 1931 with the purpose of translating the Bible. This first Wa alphabet was based on the Latin script and the first publication was a compilation of Wa hymns in 1933, the Wa New Testament being completed in 1938. This transcription, known as "Bible orthography" is known as "老佤文" (lǎowǎwén; 'old Wa orthography') in Chinese, and is now used mainly in the Burmese Wa areas and among the Wa in Thailand. A revised Bible orthography has been adopted as "official Wa spelling" by the authorities of the Wa Self-Administered Division in Pangkham, which have published a series of primers in order to improve the literacy of the United Wa State Army troops. Also, after 2000 Wa people in social networks such as Facebook and other online media, as well as Wa songwriters in karaoke lyrics of Wa songs use this Myanmar (revised Bible) "official Wa orthography" in its main variations. In China, a transcription adapted to the new pinyin romanization, known as "PRC orthography" or "China official orthography", was developed for the Wa people in 1956. However, its publications, mainly propagated through the Yunnan administration, are yet to reach a wider public beyond academics.This new Wa alphabet is treated as the first formal script of the Wa. The Western Lawa are officially considered part of the Wa minority in China and are also known as 'tame Wa'.