Mro People(Part 2)

Beginning of Taungya Harvest After the taungya fruits and vegetables are ready for the harvest, household members go into their taungyas and collect several different vegetables and fruits with a few plants of paddy. The vegetables and fruits are then put into a big basket and paddy into khaung pot. A fowl is then killed and its blood sprinkled over the khaung pot and the vegetable basket. Another fowl is cooked using rice flour and mixing it with salt and ginger. Then the rice is mixed with the khaung and then together with the fowl, they made an offering in various different baskets to the nats who live in the staircase of the house. Neighbors are then invited to enjoy the rest of the meat. This natpwe is held on the same day by different households in a village. Villagers can harvest their produce after the ceremony. End of Taungya Harvest After all the crops have been harvested, every household kills a pig or two and cooks some pieces of pork in a bamboo tube. The household members then take the meat along with rice and khaung to their taungya. Once they arrived at their taungya, offerings are made to various nats roaming near the streams close to the taungya. They then pray to the nats for their physical well-being. After they return home, they threw a feast with the rest of the pork and khaung. This pwe is also celebrated on the same day by all the villagers.[22] Funeral Upon the death of a Mru individual, their body is put in a coffin made of split colored bamboos and in some cases rugs and blankets. The body is then cremated and the remaining unburnt pieces of bones are collected; after being stored in the village for 2–3 months they are stored in a small hut constructed above the location at which the body was cremated. In the case of death by contagious disease (especially small-pox and cholera) the deceased individual is buried immediately and no hut is constructed. Marriage law A man usually discusses with his father about the woman he intends to marry. The father along with his son and a few other villagers visits the house of the prospective bride. They bring three birds, a spear and a dah (dagger) with them and the spear and the dah are given to the bride's parents as presents and the fowls for the family to eat. In return, the bride's family cooks pork for the visitors. The visitors must not eat the fowls and the hosts the pork. The bride's father then consults with her daughter and after getting her consent, asks for a dowry. In 1931, it usually consisted of around Rs. 100 and the groom's father may not bargain. After the dowry is settled, the groom's party stays for three days, feasting on khaung and leaves the next day. However, in case of a marriage, contracted between the couple without the parental consent, for instance, in a case in which a man elopes with a woman to his parents' house, the parents, with the village elders, return the bride to her parents along with three fowls and khaung. The groom's parents then ask what dowry the bride's parents would like to accept. The dowry, in this case, can be as high as Rs. 100 or as low as Rs. 30. Similar procedures as the one mentioned above take place, except that the groom's family does not stay over for a night but return home with the couple. Then the marriage date is chosen. The bride visits her home occasionally but never returns to live there permanently. If either party breaks the promise of marriage, no action is taken as long as either the bride or the groom claims that one does not love the other. If the bride breaks the promise, half of the dowry has to be returned whereas if the groom breaks the promise, his family loses the dowry. If the husband dies, the heir is entitled to nothing; she has to abandon the issue of marriage, if any, with her father-in-law or a brother-in-law. Dress Mru women working in a village in Bangladesh. One of them is wearing traditional clothing. Men wear Burmese jackets, called "Kha-ok", and a cloth on their heads that does not cover its top. These two pieces of clothing are bought from Indian hawkers. They cover the lower part of their bodies with a loincloth, which is tied around the waist twice and passed between the thigh with both ends hanging downwards, one at the front and the other at the back. The loincloth is made by themselves. Unlike Awa Khami women who wear a piece of cloth covering the breast and the back, the Mru women are topless before marriage, with the lower part of the body covered by a short cloth. This skirt is woven from yarn, obtained from Indian merchants. Some wealthy women add a string of copper pieces to the string of beads around the waist. They also wear silver earrings, which are hollow tubes about three inches long. Chiasotpoi Women performing the Chiasotpoi dance. Mru women performing the Chiasotpoi dance (video) One of the biggest social rites of the Mru people is Chesotpoi. At least one cow or more are sacrificed in devotion to the sacred spirit with the intention of being free from ill or any curse that has been suffered. A full night of dancing and playing ploong takes place and continues onto the next day. After full night of dancing, early in the morning, the cow is killed by a spear. Then its tongue is cut off. The villagers then move to sit on the body of the cow putting a turban on head. Rice beer or alcohol is served during the feast. After cooking the meat and most of the cow all villagers come together and enjoy the feast. There is no fixed time for the ceremony as anybody who affords it can organize it anytime. Guests are allowed to take part. According to one witness, they were told: "Long time ago, almighty summoned the Mru to take their letters. In that time all the people were so busy with work. For bringing the letters, they send a cow. Cow according to their order went, received and then set to move back. On the halfway, the cow felt so hungry and took rest under a fig tree. During then, unconsciously the letter plate was swallowed down into her stomach. On return, the Mru people learned the story of losing the letters and fired on the cow. The chief of the Mru first hit the mouth, thus all the upper teeth of the cow were broken. While the almighty spirit cross-checked, they complain about the swallowing incident and the spirit asked them to punish the cow by act anything they want to. And that was proclaimed as No Sin. Hence, the angered Mru people decided to kill the cow and then cut off the tongue as punishment. Thus the ceremony started and being regarded as one of the highest ought of all the rituals they follow. And you see, it why the cow has no upper teeth yet.